Monday, July 31, 2017

The Presidential Debates in Kenya-an attempt to find the issues.



Transition, Transformation and Radical Thinking. 

Entertaining other possibilities.

So the day came and passed by swiftly. After a consultation with the debate organizers, the decision was made to have it only between two of the top candidates. Few of us have entertained the idea or possibility of the loss of both men maybe because it is so far fetched. But what would happen if the two most popular leaders ceased to exist. My guess is that the whole process would go into a tail spin and all of a sudden we would have no option but to listen and make space for the rest of them. 

The task of two and the role of one. 

From what we are told there was some expectation that Uhuru Muigai Kenyatta was going to be present but that was not the case. Instead Raila Odinga faced the crowds on his own. We were told that the numbers were impressive (in the age of digitization this process of monitoring is made much simpler). What the result of this was that Baba (as those who hold him in their affections refer to him) took on the role of both candidates. 
A question that was presented helped bring this idea to the fore. The moderators were wondering if both candidates were simply extensions of their fathers both of whom were political giants in the history of the nation. 
Were the two families holding the nation hostage? 

Characteristic tribal affiliations.

Kenya has some similarity with Zimbabwe in the sense that those who were at the forefront of the fight of resistance against the British in this case the MAU MAU (Mzungu Arudi Ulaya Mwafrika Apate Uhuru) have always felt a sense of ownership over the country. In Zimbabwe the liberation fighters are still at the heart if the leadership of the nation and part of Robert Mugabe's unpopularity stems from his unwillingness to negotiate with the white settlers. A similar vein appears in South Africa with Julius Mlema whose attitude towards the white South Africans has drawn him quite a lot of ire. More recently in Kenya we have seen some of these ideas re-awakened with challenges against the ownership of precious tracts of land in the highlands as well as issues of land for pasture. What you have as a result of this is the creation of a historic few whose hold on the reins of power is now being questioned. I argue that the emergence of the Mungiki in the last few years in Kenya was probably a manifestation of this rift in thinking at least in the ranks of hard core Kikuyu resident. The battles against the British would have characteristically involved more Kikuyus especially because back in the day the territories that were being fought for were tribal lands. 
The question regarding an entrenched core (or what is referred to as Mafia) stems from this period which merged the idea of oath taking and silence (OMERTÀ as it is known in the Italian language-the vow of silence). 

Closer home too, we have seen the rise of this type of thinking especially as regards the removal of Idi Amin and Milton Obote. Those who were more prominent in the liberation struggle or at least those who made sure they were seen as being prominent have created a sense of entitlement. 

The question regarding youth and employment. 

The rise of the Mungiki was probably was manifestation of a problem regarding change within the youth who on one hand were close to their parents but distant with regards to experience. But this was unique to the Kikuyu as a core group at least in terms of population in Kenya. Maybe the same can be said of Somalia which survived for so long without a government but whose youth feel a sense of loyalty towards their faith and their territory. In the latter case, here has also been a merger of two rivers that represent the local youth and the young people that have grown up outside of Somalia, perhaps in places like the United Kingdom whose educations system is good at generating forward thinking graduates. 

An export of western models in eastern contexts. 

The debate format is probably an export from the west that is proving popular in our days. I think that the success of this method varies and depends heavily on the caliber of citizenry and the level of interest in these types of engagements. On the whole it seems as though the debates are have a larger audience abroad than locally. From what we saw similarities were drawn between the incumbent and our very own both of whom were not present at critical moments of the debate. The difference is that there was not too much of a reference to the empty chair as was the case in Uganda. The other difference is that on the local scene the hard of state got a chance to make up for the no show. What has emerged in the last few days is the use of FB live by Uhuru Kenyatta probably as a means to further engage his audience. It will be difficult to tell if there will be repercussions for the no show. 

The polls, news items and social media. 

2016/2017 was the year in which the poll was supposed of have fallen out of favor. No one saw or called the Rise of DJT. As things stand now, the pollsters are calling it even. There are no others on the radar unless they are flying low. But what is changing now is the extensive use of tools that seem to have affected the elections in the U.S such as false news. 

The question of land, rents and landlords. 

Historical Problems. 

Probably the most telling moment for candidate was when he used the opportunity to remind the audience about his experience in Prison. The lights were affecting him and this helped serve as a reminder of the Moi years and the difficulties that many leaders faced when the stood in opposition to the KANU. What is interesting is the almost impossible task of figuring out the political party history of the country. From the FORD days (Forum for the Restoration of Democracy) and the split that created FORD Kenya, FORD ASILI to what we have now. Which is really the rise of those who were at the heard of the resistance movement of the day and who to this day can be trusted (at least in the eyes of the populace) with the political future of the Country. 


The double edge sword of women emancipation.


Transition, Transformation and Radical Thinking. 

There is a popular debate on the radio regarding the new change in the corporate circles that has brought about an increase in participation of women in traditionally male dominated spaces. 
The dynamics are changing the way we do business and the manner in which we relate. 

These developments have drawn my attention to the U.S and the battle for liberation with specific regards to the black movement. At a very critical point in the fight, the adversary (whoever this is) made a strategic move that in my view was disguised as the women's liberation. There were some great leaps made in this regard to bring the issues that were troubling women to the fore but something else changed. It was a deliberate master stroke the draw women into the fight in a sense that destabilized the men. The women was thrilled at the chance to get equal and rightly so, but it also brought about a fundamental change in the psyche of the men who inadvertently found themselves withdrawing for their traditional roles.

Not wanting to be seen as the opposition, many simply drew back. Yes they were glad to have women fighting beside them and engaging with the ideas of the age but they now had to settle for few or no jobs and a system that began to skew in favor of their counterparts. 

Maybe this is why we also saw a increase in effeminate men. 

LXB and BXL

 LXB and BXL

Transition, Transformation and Radical Thinking.

The last few months have been momentous for Asia Watchers. The economist run a article in which they asked if China had lost its conscience. The piece was written in reference to Liu Xia Bo or LXB as he came to be know on social media. China and it's citizens and those who follow the scene in a heavily restrictive environment had created a set of initials to get past the world's most stable and impenetrable firewall. 

This was done after the state chose to restrict coverage of the controversial Nobel prize winner especially after his illness became , known. This activist and social commenter had become a thorn in the flesh for the ruling class with his calls to end one party rule. As is often the case, the the rebel became a darling of the west while managing to alienate himself in the site of his own leadership. 

In the meantime, another promising political voice Bo Xi Lai (BXL) presents an extreme on the other end of the spectrum for a country that needs to find its conscience. He was a party insider who Father was once part of a core group. He grew up in the system and was even seen by some to be readying for the top job. He quickly fell out of favor when some scandals emerged that were to grave to ignore. 

So where is China 's middle ground? 

This week and on another platform, two key voices were pitted against each other for their role in Modern China. The first Chang Kai Shek, the second Mao Tse Tung. 
One a champion of the revolution and therefore an advocate of the communist movements, the other an anti-communist. 
Both men tied to history and the need to preserve the status quo but both confronted by the forces of change. 
What is most interesting about the emergence of both men is that the age that proceeded after the end of Kingdoms necessitated or seems to require large chunks of time. These large periods of time both created a cult sense around these two leaders and resulted in a monarchy re-imagined. A study of china's history therefore has to be done with regards to those who gained prominence on one hand and those who fell victim to the forces of change both controlled and uncontrolled. A study of Mao Tse Tung involves as can be expected a look at his history. His relationship with his father, his peasant background, his love for literature, his exploration of the ideas that furnished the revolution in Russia, his marriages, University life and work life, role in the major systems that governed a post revolution china, ideas he presented once he came into power and then relationships with foreign nations. 

The possibility of a collapse of the union as it stands in China is still a long way away. But it is a possibility. Thinkers that watched the collapse of the soviet union have to think about those that functioned under the ideology in the past and that still cling on to it. While the new head of state is still holding the fort and for all intents and purposes trying to revive the glories of Russia sans Czar this reality is should be dealt with by Chinese thought leaders. The trouble is there is no counterbalance of forces. At the moment the state is strong and it has successfully merged its power with its extensive purse. 
Meanwhile In Uganda we are troubled why a few CEOs by passed our territories in favor of Kenya and Rwanda. Maybe God covered us with a kisubi (to cover one with grass as a protection measure). For it is going to prove increasingly difficult to split between the function of China as a government and those of China and it's influential business people. Should the business people rise as they should they might end up being on a collision course with a state that has its hands firmly on the state. 
Seem have argued that much of the development on the local scene has been good for the region especially because China has taken no meddling position. But what the Dragon has demonstrated in her territories is a thirst and hunger that is unquenchable and a willingness to use force in the acquisition of additional territory and resource.